Monday, December 3, 2012

Where did they come from?

The Yolgnu live in the Miwatj or Arnhem region. They started off as intermarrying clans that were closely related and spoke similar tongues. They are divided into clans, the mains one being Rirratjingu, Djapu, Marrakulu, Ngaymil and Galpu.
Their first encounter of the outside world was with the Macassan fisherman who came to North Australia in the 18th century. They continued to visit until fishing trade was banned in 1907. They developed trading and working relationships with the Yolgnu people who would trade them pearl shells, turtle shells and timber. They were also given goods such as tobacco, cloth, axes, steel knives, and canoes.

In the late nineteenth century, white Australians began to open up Arnhem Land for cattle grazing. A series of battles between Yolŋu and Balanda started. Yolngu were more warrior-like than other Indigenous Australians because they had had to defend their northern shoreline for many years. There were also many massacres.
An incident where Yolngu were fed poisoned horse meat after they killed and ate some cattle. Many people died as a result of that incident.
A massacre ten years later occurred after some Yolngu took a small amount of barbed wire from a huge roll to build fishing spears. Men, women and children were chased by mounted police and men from the Eastern and African Cold Storage Company and shot.
In 1932 some Japanese soldiers were speared by Yolngu men after their mothers had been allegedly raped by the Japanese.This came to be known as the Caledon Bay crisis. Several Yolngu were imprisoned.
Donald Thomson, a young anthropologist went to live with the Yolŋu and collected the facts of the case.
Thomson lived with the Yolngu for several years and made some photographic and written records of their way of life at that time. These have become important historical documents for both Yolngu and European Australians.

Language


The language of the Yolngu people is also known as “Yolngu matha”. It is spoken mostly in a large part of Australia’s Northern territories such as the Arnhem Land. It is a member of the Pama-Nyungan language family. It is spoken by over 2,000 different people.  There are 12 different dialects with very different variations between each one. It shares many similar features and sounds of the other languages spoken in Australia. 
Yolgnu itself means “man” or “person” and is mostly used to refer to the people of the Yolgnu community. It is, however, divided into several different mutually intelligible languages. 
During the 1930’s many missionary groups became interested in this group and tried to write down the language. It’s still used today, but there is no real standard spelling system.



Some Yolngu Phrases
Nhäma (goodbye) 
Nhäma yalala (see you later) 
Nhäma godarr' (see you tomorrow)
Nhamirri nhe? (how are you?) 
Manymak bay' (good) 
Nhamirri manda? (how are you two?) 
Yaka manymak (not good) 
Nhamirri walala? (how are they?) 
Märr-gangga/Latju (not too bad/they are good) 


Image from: http://www.omniglot.com/writing/yolngu.php

Sources:
http://www.ealta.org/yolgnupeople.html

Sunday, December 2, 2012

Subsistence

The Yolngu are described as hunters and gatherers. They also practice slash-and-burn as a form of land management. They hunt fish and bush animals, and gather seasonal bush foods. The Yolngu identify six different seasons in the year and they adapt by using different types of food and resources depending on the availability of the resource, the environment and the period. The Yolngu's way of life have remained intact to this day because of the people's will to fight to retain their culture and identity. Today, the Yolngu's preserved arts help them earn a living. Beautifully woven Pandanus leaf baskets and painted bark canvases are examples of the Yolngu's artistic products.


Image from www.filmaustraliaceremony.com.au/images/370_history.jpg
Pandanus Coil Baskets. Image from Flickr by Smallest Forest.


Source: http://intercontinentalcry.org/peoples/yolngu/

Geographic Location

The Yolngu people are located in the Northeast of the Arnhem Land in the Northern Territories of Australia. According to FilmAustraliaCeremony.com.au, their region covers more than 40,000 square kilometers of the Arnhem Land and there are more than 50 Yolngu clans located in the area. EALTA.org states that the Yolngu have occupied their lands for at least 50,000 years, which was recorded through their paintings, dances and songs. This land is aboriginal land and visitors need a permit to travel there.

The Gove Peninsula has two main settlements--Yirrkala and Nhulunbuy. Yirrkala is a small indigenous town with a population of 800. On the other hand, Nhulunbuy is a mining town constructed in the 1970's to help develop an open-cut bauxite mine. The town is now the fourth largest town in the Northern Territory.

Image from http://www.filmaustraliaceremony.com.au/s1_2.htm

Image from http://www.dxing.info/dxpeditions/nhulunbuy_2005_12.dx


Sources:
  • http://www.filmaustraliaceremony.com.au/s1.htm
  • http://www.ealta.org/yolgnupeople.html


Our Generation

Our Generation is a film documentary that takes a deeper look into the lives of indigenous Australians whom are threatened by the governments power. We have seen this similar political issues between native peoples. In this case, the government does not acknowledge the rights of these indigenous people and have even taken away their land. As a group of people who survive mostly off of the natural resources around them, taking away their land puts their existence at risk.

                          Our Generation





Reference: 
YouTube
      Saban, Sinem and Damien Curtis. Our Generation documentary. http://www.youtube.com/watch?v=ElW6M0hU7jo. 2010.

Saturday, December 1, 2012

Yolngu Gender Issues and Differences


       The Yolngu people do not have many issues concerning gender differences. Women and men share some of the same roles and social status. However there are some minor differences. In a family, usually, the oldest son or male will have the superior authority and leadership role but since there is not a strict separation between the two sexes, birth order is also taken into account and power can be shown in the oldest daughter.
       The is a custom practiced by the Yolngu people called mirrirri which is a type of avoidance behavior between certain relationships for example a wife has to avoid her brother.  Any sexuality references made toward or around the brother about his sister or sisters is prohibited. These are also a part of the Ngarra law which again, comes with its harsh punishments if broken.
       In public, men are more likely to show authority but that does not mean women are excluded from power, influence, and leadership positions. The only time when these positions are not available to women are during certain ceremonies that men are responsible for and hold all the power for. During public meetings, although women have to sit on the outskirts among the other people at the meeting, senior women are allowed to interject and comment if needed. Women show the most power and authority in education.

Special Occasion - Gender roles switch for "comic relief"



Reference:

Morphy, Frances.
               Whose gevernance, for whose good. The Laynhapuy Homelands Association and the neo-assimilationist turn in Indigenous policy: The Yolngu ‘World.’ Australian National University. http://epress.anu.edu.au/caepr_series/no_29/mobile_devices/ch05s03.html

Gaymarani, George Pascoe
                2011, An Introduction to the Ngarra law of Arnhem Land. http://www.nswbar.asn.au/circulars/2011/jul/ngarra.pdf



Marriage and Kinship



Marriage is a Yolngu’s right according to the sacred law of Ngarra in a complex kinship system called Gurrutu. Breaking the marriage laws of Ngarra is seen as dishonoring and can result in harsh punishment such as being taking a spear through the leg. Girls as young as 13 to 16 are arranged to be married by their parents to a man between 40 to 50 years of age and is most likely a cousin from her father’s side just like men marry a cousin from their mother’s side. Although these marriages are arranged, the girls are not expected to marry until they are sexual mature. The Yolngu people are divided into two moieties, or two groups divided into other sub parts within, the Dhuwa and Yirritja. Marriage usually stays within the same moiety. Polygamy is also permitted and socially acceptable and preferred in the Yolngu culture. These marriages allow for moieties to interlink and create alliances.